“How glibly we talk of praying without ceasing! Yet we are quite apt to quit, if our prayer remained unanswered but one week or month! We assume that by a stroke of His arm or an action of His will, God will give us what we ask.
It never seems to dawn on us, that He is the Master of nature, as of grace, and that, sometimes He chooses one way, and sometimes another in which to do.
His work. It takes years, sometimes, to answer a prayer and when it is answered, and we look backward we can see that it did. But God knows all the time, and it is His will that we pray, and pray, and still pray, and so come to know, indeed and of a truth, what it is to pray without ceasing.” — ANON.
Our Lord Jesus declared that “men ought always to pray and not to faint,” and the parable in which His words occur, was taught with the intention of saving men from faint-heartedness and weakness in prayer. Our Lord was seeking to teach that laxity must be guarded against, and persistence encouraged. There can be no two opinions regarding the importance of the exercise of this indispensable quality in our praying.
Persistent prayer is a mighty movement of the soul toward God. It is a stirring of the deepest forces of the soul, toward the throne of heavenly grace. It is the ability to hold on, press on, and wait. Restless desire, restful patience, and strength of grasp are all embraced in it. It is not an incident, or a performance, but a passion of soul. It is not a want, half-needed, but a sheer necessity.
The wrestling quality in persistent prayers does not spring from physical vehemence or fleshly energy. It is not an impulse of energy, not a mere earnestness of soul; it is an force, a faculty implanted and aroused by the Holy Spirit. Virtually, it is the intercession of the Spirit of God, in us; it is, moreover, “the effectual, fervent prayer, which availeth much.”
Nothing distinguishes the children of God so clearly and strongly as prayer. It is the one infallible mark and test of being a Christian. Christian people are prayerful, the worldly-minded, prayerless. Christians call on God; worldlings ignore God, and call not on His Name. But even the Christian had need to cultivate continual prayer. Prayer must be habitual, but much more than a habit. It is duty, yet one which rises far above, and goes beyond the ordinary implications of the term. It is the expression of a relation to God, a yearning for Divine communion. It is the outward and upward flow of the inward life toward its original fountain. It is an assertion of the soul’s paternity, a claiming of the sonship, which links man to the Eternal.
Prayer has everything to do with moulding the soul into the image of God, and has everything to do with enhancing and enlarging the measure of Divine grace. It has everything to do with bringing the soul into complete communion with God. It has everything to do with enriching, broadening and maturing the soul’s experience of God. That man who does not pray cannot possibly be called a Christian.
In this study however, we turn our thought to one phase of prayer — persistent prayer. Pressing our desires upon God with urgency and perseverance; the praying with that tenacity and tension which neither relaxes nor ceases until its plea is heard, and its cause is won.
In Scripture, the duty of prayer, itself, is advocated in terms which are only barely stronger than those in which the necessity for its importunity is set forth. The praying which influences God is declared to be that of the fervent, effectual outpouring of a righteous man. That is to say, it is prayer on fire, having no feeble, flickering flame, no momentary flash, but shining with a vigorous and steady glow.
The repeated intercessions of Abraham for the salvation of Sodom and Gomorrah present an early example of the necessity for, and benefit deriving from importunate praying. Jacob, wrestling all night with the angel, gives significant emphasis to the power of a dogged perseverance in praying, and shows how, in things spiritual, persistency succeeds, just as effectively as it does in matters relating to time and sense.
As we have noted, elsewhere, Moses prayed forty days and forty nights, seeking to stay the wrath of God against Israel, and his example and success serves as an example to present-day faith in its darkest hour. Elijah repeated and urged his prayer seven times before the raincloud appeared above the horizon, heralding the success of his prayer and the victory of his faith. On one occasion Daniel though faint and weak, pressed his case three weeks, before the answer and the blessing came.
- E.M. Bounds